A Quest for Freedom: An African American Odyssey

Why write a book?  He/she who does is imperiled because they open themselves to the charge of indecent exposure.  
If literary perversion ensues, penance is required before one can break the threshold of paradise.  What is this book about?

This book grows out of a relentless experience of disenfranchisement, where a people is constantly defined, redefined, and categorized by the oppressor.  And this oppression has not only been sanctioned socio-politically, but also theologically. Therefore, this book is a socio-theological analysis of the oppression of African American people.

It is a challenge to the White (Beige) Institutional church to renounce, and repent of its attachment to culture, and racism. Without equivocating this book looks upon White (Beige) Institutional Christianity to be an enemy to oppressed people, and is therefore an enemy to Jesus of Nazareth.  The missing ingredient during the Civil Rights movement 1955-1968 was that there was no organized effort to picket the White (Beige) church.  The term “Beige” must replace the term “White” because “White” as a description of Caucasians is a misnomer.  However, since the term (Beige) is not yet in vogue, in order to avoid confusion, the term “White” will be used.  Because of the longevity of ethnic confusion, the terms “Black” and “African American” will be used interchangeably.

Since the White (Beige) church is married to the dominant culture, it cannot be a factor in the liberation enterprise unless it is completely dismantled, or radically transformed by Jesus of Nazareth.

This book is also a challenge to the African American church to become the “Alternative Consciousness.  If it fails, it must also be eliminated.  If the African American Church can overcome its preoccupation with Pharaoh, and his palace, our liberation is at hand.

Beyond all this, this book is an attempt to bring into focus some of the major issues confronting African American in the twenty first century such as: the family, education, economics, politics, and the role of religion and the church.  Our musing here cannot be considered as a prescription.  Its purpose is to create discussion and in order that our people might collectively rise up in creative fashion against the evil of oppression.

The difficulty in communicating in such a work as this is that the truth must be told.  When the naked truth is told, it is very easy to be called a pessimist.  However, there can be no hope without truth.  I still believe that the African American people could become the leaders of a movement that would subvert what Pharaoh, and Caesar have to offer.  Only then can the Infinite intersect our finitude.

Mack King Carter
Fort Lauderdale, Florida
1993

A Catechism For Baptists

This little volume is a facilitator, rather that a substitute for an intensive study of the Christian Faith.  It can be used in pre-membership and post-membership training.  The writer has used it in his own church primarily in pre-membership training. While we recognize that the concept of pre-membership training is not widely accepted by Baptists, this book can also be used in other training programs such as: teacher training; Baptist Training Union; New Member Orientation; and Sunday School. However, the writer feels that pre-membership training can have a tremendous impact upon the church’s task of making disciples.

This book is in the form of questions and answers.  This is not the only method of instruction, but it is a helpful one.  Most of the dialogue in church training involves asking and answering questions.  Therefore, the catechism has one hundred eighty-four questions and answers.  The following areas are covered: the Bible; church history; the Baptist denomination; church polity; theology and Christian ethics.  It is designed for at least a three-month or a twelve-hour study period.  Moreover, the period of study can be geared according to individual need.  

It is hoped that this catechism will prove helpful and stimulating.  The student who goes through this catechism will not be a theologian.  Indeed, it is our prayerful desire that he or she will be encouraged to become a sincere and knowledgeable adherent of the Christian faith.  As you begin this pilgrimage, may you heed the Master who said “take my yoke upon you and learn of me.’ (Matthew 11:29a)

With this view in mind, I sincerely hope that you will be inspired as were the Christians at Berea in Acts 17:11, who “received the word with readiness of mind, and searched the scriptures daily, to see whether those things were so.”

Mack King Carter

 

To Calvary And Beyond

These nineteen Lenten sermons by Dr. Mack King Carter are valuable messages to be utilized by those who would preach in the latter half of the twentieth century.  However, I would hasten to say that these sermons are appropriate at each season of the year, for they deal with some of the most troubling issues in Holy Scripture.

They are well written, thought provoking prophetically relevant and soul searching for those of us who preach and those who listen to preaching as we journey in faith and hope and love.

Mack King Carter provides in those sermons some new insight for those who aspire to be vehicles of what Paul calls “the dwelling word.” The dwelling word, in Paul’s thought, is the word of God that is proclaimed regardless of the consequences. The dwelling word leads one of Calvary.  This we see in the life of Jesus, in the life of the apostles, and in the life of the Apostle Paul. And it will be seen again in our own lives if we take seriously the task of preaching that “thus says the Lord.”

In my judgment Mack King Carter earnestly assumes the preaching task and the preaching life.  In him we catch a glimpse of what biblical preaching and living are all about.  We will do ourselves well when we reflect on these sermons.  I count it a joy and a privilege to have read them and to have worked with the man whose pen gave us these insights for Lenten meditation.

Fred C. Lofton, Pastor

Metropolitan Baptist Church

Memphis, Tennessee

 

Interpreting The Will Of God

ONE OF THE GREATEST CHALLENGES FACING CHRISTIANS TODAY is determining the will of God in their lives. Because we live in a world in which advertisements, television, radio talk shows, videos, song lyrics and countless other influences seek to control the decisions we make, it has become more difficult than ever before to know God’s plan for us.

Interpreting the Will of God gives readers the tools necessary to look beyond the influences that compete for their attention and to focus on the Lord’s plan for them.  Each chapter offers a key that allows believers and seekers alike to effectively interpret God’s will for their lives.

Chapter 1 establishes the foundation of this book by exploring the nature and characteristics of God.  Only by understanding these holy attributes can we begin to see the divine will at work in our lives.  Chapter 2 surveys the three basic types of God’s will: intentional, circumstantial and ultimate.  These three categories are used throughout the remaining chapters to describe God’s will.

In chapter 3 we examine Jesus of Nazareth.  Since he is the embodiment and the face of God, we must examine his life and teachings in order to know what God would have us do in our own lives.  Chapter 4 looks at suffering as it relates to interpreting the will of God.  While acknowledging that suffering can be a tremendous impediment to a clear understanding of God’s will, this chapter lays claim to, and then proves, that God’s will can indeed be made known through suffering.

Failure and rejection becomes life-affirming attributes when we are considering the will of God in our lives. Chapter 5 shows how failure and rejection are preludes to a deeper relationship with God, spiritual victory, and other tremendous windows of opportunity as we seek to know God’s will.  Chapter 6 considers patience and the profound benefits we receive when we wait to know the will of God.  Patience, rather than being passive and inactive, is shown to be a vibrant, dynamic opportunity for growth in our spiritual lives.

Chapter 7 examines faith as a means of surrendering to God’s will.  It looks, from a fresh viewpoint, at several Old and New Testament examples of faith.  In addition, this chapter considers how to increase our faith as we seek to discern God’s will.

Fellowship with God is the focus of chapter 8. Starting with the basic premise that we are better able to know God’s will through increased fellowship with the Almighty, this chapter explores powerful ways in which we can experience this fellowship.  Then, chapter 9 exhorts us to know God’s will by considering the input of others through discussion.  It provides a consideration of various situations in which discussion and outside input are essential to learning the will of God.

Finally, in chapter 10 the connection between common sense and understanding God’s will is explored through a refreshing question-and-answer format.  The answers to these thought-provoking questions solidify the base of knowledge presented in the entire book.

Through the information and the spiritual insight contained within these ten chapters, it is my hope that Interpreting the Will of God will provide readers with keys for knowing God’s plan for their lives and having the confidence to accept the divine will of God.

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